(e-content developed by Dr N A Jarandikar)
Aristotle’s concept of ‘Ideal Tragic Hero’
Aristotle (384-322 B.C.) wrote the Poetics nearly a
century after the greatest Greek tragedians had already died. The Poetics contains
much valuable information about the origins, methods, and purposes
of tragedy. In addition, Aristotle's work had an overwhelming influence on the
development of drama long after it was compiled. The ideas and principles of
the Poetics are reflected in the drama of the Roman Empire and
dominated the composition of tragedy in western Europe during the seventeenth,
eighteenth, and nineteenth centuries.
The action
of tragedy is generally dominated by the hero or the heroine. A tragic hero of
the Aristotelian description is a man who enjoys prosperity and renown, but he
is found involved in misfortune and suffering out of some great flaw in him or
a fatal error in his judgement. Aristotle gives the example of Oedipus and
other similar figures as the ideal specimen of the tragic hero.
The tragic
hero, according to Aristotle, must have four characteristics. The first and the
foremost thing is that he should be ethically good. A bad man does not
enjoy our sympathy. But a perfectly blameless character is not fitted to be a
tragic hero because unmerited suffering does not rise pity and fear.
Aristotle also insists that the tragic hero must be
appropriate. The character should not be at variance with that of the class
to which he belongs. By ‘appropriateness’, Aristotle presumably means the
classification of human characters and these characters are mostly drawn from
the epics and legends.
The third
point to be considered in the tragic character is ‘likeness’. Aristotle
says, “The third is to make them like.” But like what? It has been suggested
that the hero should be like the reality. If the characters are to be ‘true to
life’, they are accepted to be natural.
The fourth characteristic
of the tragic hero is that there must be consistency. The characters must
develop strictly according to certain principles. This consistency is based
upon what Aristotle calls probability and necessity.
All these characteristics are
applied to all the tragic heroes as well as all the tragic characters. The
tragic hero may not be an embodiment of virtue and nevertheless, he must have
an element of greatness. He must enjoy greater reputation so that his
misfortune may be regarded as natural calamity. This also evokes our sense of
pity.
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